Rabbi Name
Est Lorem ipsum redditium definitionem Aristotelis “inter” quae in H & G;
Quod a changing, si continue mutatur in naturali modo naturaliter prius pertingit ad illud ad quod mutatur ultimum inter. Ita ‘inter’ importat praesentiam minus tria in processu mutationis est contrarium quod “novissimi: et si continuo movetur aliquid relinquit rima minima gap in materia, aut tantum non in tempore (nam non intermittit quin temporibus rebus a ‘inter’ dum, contra, nihil prohibet aliquam magnificam post infimum supremi), sed in materia in qua motus agitur. Non modo perspicue verum est, sed in omni mutatione locorum alia pariter. (Omnis autem importat mutationem bina opposita et contraria esse vel contradictorie opposita sint: tum quia contradictio non potest habere medium terminum, manifestum est quod inter ‘necesse habent par contrariorum) Hoc loco contrarium quod maxime distat in linea recta, quia finita est certus minima linea, quae est certus numerus limitatus constituit.
Est Lorem ipsum redditium definitionem Aristotelis “inter” quae in C & W:
Sed omnis mutatio est inter contraria et opposita sunt contradictoria aut contraria, et nihil est medium inter contradictoria est medium, sive quod “inter” duo contraria esse non potest nisi quando sunt. Si inter A et B, C transeuntem (vel loco) continua mutatione secundum naturam extremorum, necesse est ut veniat ad B in C, antequam perveniatur ad a via A. ‘Inter’ importat saltem tres terminos, et unde de transitu, unde oppositum, scilicet ‘quo’ et aliquid supra lineam loco, quo magis quam unde et ibi continue in libero, vel si non solverit cursum – vel, si tantum minimum. Dico intermissione in non tempore, sed in mutatione secundum quod est mutatio, quia solum in tempore cum diapason potest a summo note nota (quae maxima saltu vel in irritum fieri potest librae) Confestim igitur ut, sicut duo separata notes by minima excogitari medium. Quae omnia non solum autem aliae mutationes loci mutatio est. In nomine applicationem loci, unum contra aliud, si longius ab ea, in linea recta, quam quodcumque aliud individuum eiusdem ordinis res in campo sub ratio. De recta eligitur quia brevissimus est solum inter duos, unum certum locum et certum sit mensura vel regula.
One of the most important gifts we can give ourselves and our children is the knowledge and comfort that we are not alone. Through worship, study and tikkun olam, we affirm our support for each other. This participation and commitment, above all things, has sustained our Jewish heritage for almost 6,000 years.
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Letter to the Community, by Rabbi Leah Berkowitz
June 30, 2015 by urjnetworkadmin • About Us
Abraham’s radical hospitality doesn’t end there. Not content to sit patiently in his tent, Abraham ran out to greet travelers on their way. He met people where they were and learned their needs. There is one legend that he actually built multiple houses along the road, so that people wouldn’t have to come to his tent to get what they needed!
I share this story with you because it crystallizes what I hope to do as the next rabbi of Vassar Temple. My goal is for the Jewish community to be a tent that is open on all sides, ready to welcome both our long-term members and the strangers in our midst. I aim to create multiple points of entry into the synagogue and into Jewish life: through meaningful worship, inspiring learning, and the passionate pursuit of justice.
I also strive to remove any barriers to entry that people may see in their path. Vassar Temple is, and will continue to be, a place where people and families of all shapes, sizes, and orientations are welcome. We open our tent to those who are part of interfaith families, those who grew up Jewish, and for those who seek to be part of the Jewish people but don’t know where to begin.
Moreover, like Abraham pitching tents along the highway, I believe that the synagogue community can be a resource to those who have not even found their way to our tent. I know that Vassar Temple will continue to be a presence in the city of Poughkeepsie, both through our commitment to social action and by bringing our sacred traditions out of our “tent” and into the greater community.
I hope that in the weeks, months, and years to come, we will have many opportunities to say to one another: Bruchim HaBaim, “Blessed is the one who has come in to our tent!”
Rabbi Leah R. Berkowitz is the spiritual leader of Vassar Temple in Poughkeepsie, NY. She blogs at thisiswhatarabbilookslike.