Shavuot is a Hebrew word meaning “weeks” and refers to the Jewish festival marking the giving of the Torah at Mount Sinai. Shavuot, like so many other Jewish holidays began as an ancient agricultural festival, marking the end of the spring barley harvest and the beginning of the summer wheat harvest. Shavuot was distinguished in ancient times by bringing crop offerings to the Temple in Jerusalem.
Chanukah, meaning “dedication” in Hebrew, refers to the joyous eight-day celebration during which Jews commemorate the victory of the Macabees over the armies of Syria in 165 B.C.E. and the subsequent liberation and “re-dedication” of the Temple in Jerusalem. The modern home celebration of Chanukah centers around the lighting of the chanukiah, a special menorah for Chanukah; unique foods, latkes and jelly doughnuts; and special songs and games.
Sukkot, a Hebrew word meaning “booths” or “huts,” refers to the Jewish festival of giving thanks for the fall harvest, as well as the commemoration of the forty years of Jewish wandering in the desert after Sinai. Sukkot is celebrated five days after Yom Kippur on the 15th of Tishrei and is marked by several distinct traditions. One tradition, which takes the commandment to “dwell in booths” literally, is to build a sukkah, a booth or hut. A sukkah is often erected by Jews during this festival, and it is common practice for some to eat and even live in these temporary dwellings during Sukkot. Read more about the history and customs of Sukkot.
Uncover the challah and say:
Baruch atah Adonai, Eloheinu melech ha-olam, hamotzi lechem min ha-aretz.
We praise You, Eternal God, Sovereign of the Universe, who brings forth bread from the earth.
Eat the challah.
Simchat Torah, Hebrew for “rejoicing in the Law”, celebrates the completion of the annual reading of the Torah. Simchat Torah is a joyous festival, in which we affirm our view of the Torah as a tree of life and demonstrate a living example of never-ending, lifelong study. Torah scrolls are taken from the ark and carried or danced around the synagogue seven times. During the Torah service, the concluding section of Deuteronomy is read, and immediately following, the opening section of Genesis, or B’reishit as it is called in Hebrew, is read.
Ahavat ger, welcoming the stranger, is among the most important tenets of Reform Judaism. We welcome interfaith families into our communities and encourage their participation in our congregations.
Chanukah, meaning “dedication” in Hebrew, refers to the joyous eight-day celebration during which Jews commemorate the victory of the Macabees over the armies of Syria in 165 B.C.E. and the subsequent liberation and “re-dedication” of the Temple in Jerusalem. The modern home celebration of Chanukah centers around the lighting of the chanukiah, a special menorah for Chanukah; unique foods, latkes and jelly doughnuts; and special songs and games.
This rich challah dough is not formed into braids for the High Holy Days, rather it is shaped in the form of a turban or snail. This is symbolic of the hope that the year will be filled with continuous good health and well being. If the challah is made into one very large challah there is the risk that the center will be under baked or the outer ring will be dry and over baked depending on the baking time you choose. I never use more than 2/3 of the dough to make a large challah.
Ingredients
7- 7 1/2 cups bread flour, King Arthur or Gold medal Better for Bread
2 packages rapid rise yeast
1 1/2 cups water
2 sticks parve margarine or butter
1/4 teaspoon yellow food coloring
3/4 cup sugar
2 Tablespoons poppy seeds
1 Tablespoon salt
4 large eggs
1 cup raisins, optional
EGG WASH-1 egg mixed with 1 Tablespoon water and 1 teaspoon of honey
Preparation Instructions
In a large mixer bowl combine 6 1/2 cups of the flour and the yeast. Stir to combine.
Heat the water, margarine, food coloring, sugar, poppy seed and the salt in a saucepan until very warm (140F). Water should be uncomfortably hot to your finger but not hot enough to burn you.(It will feel like hot tap water).
Add the warm liquid mixture to the flour while the mixer is on low. As the liquid is being incorporated, add the eggs. Mix thoroughly.
Gradually add the remaining flour only until a fairly firm dough is formed. This process should take about 7 minutes whether you are using the dough hook on your mixer or are kneading it by hand. The mixture will be satiny smooth and will not stick to a lightly floured finger tip when touched. If adding raisins, add after 5 minutes of kneading
Turn your oven on for 1 minute. TURN YOUR OVEN OFF. Lightly grease a bowl with oil and turn the dough in the bowl to oil all sides. Cover with plastic wrap and place in the TURNED OFF oven until doubled in size, about 30-45 minutes.
Punch down the dough and divide in half or thirds. Divide each portion into 1 large rope and coil the dough around itself to make a round of dough that looks like a turban. Make sure to pinch the end of the dough under to prevent uncoiling during baking. Place formed breads on a greased cookie sheet or parchment paper and allow to rise until light and doubled, about 25 minutes.
Preheat the oven to 375F. Brush the tops of the loaves with the egg wash and bake for 25-35 minutes depending on the size of the loaves. When the bread is done, it will be golden brown and have a hollow sound when tapped.
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Each holiday begins and ends at sundown on the days listed.
February 23, 2012 by urjnetworkadmin • Jewish Holidays
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